|
59. Al-Hashr
In the Name of Allâh, the Most Beneficent, the Most
Merciful. |
| 1. |
 Whatsoever
is in the heavens and whatsoever is on the earth glorifies Allâh. And He
is the All-Mighty, the All-Wise. |
| 2. |
 He it is Who
drove out the disbelievers among the people of the Scripture (i.e. the
Jews of the tribe of Banî An-Nadîr) from their homes at the first
gathering. You did not think that they would get out. And they thought
that their fortresses would defend them from Allâh! But Allâh's (Torment)
reached them from a place whereof they expected it not, and He cast terror
into their hearts, so that they destroyed their own dwellings with their
own hands and the hands of the believers. Then take admonition, O you with
eyes (to see). |
| 3. |
 And had it
not been that Allâh had decreed exile for them, He would certainly have
punished them in this world, and in the Hereafter theirs shall be the
torment of the Fire. |
| 4. |
 That is
because they opposed Allâh and His Messenger (Muhammad SAW). And
whosoever opposes Allâh, then verily, Allâh is Severe in punishment. |
| 5. |
 What you (O
Muslims) cut down of the palm-trees (of the enemy), or you left them
standing on their stems, it was by Leave of Allâh, and in order that He
might disgrace the Fâsiqûn (rebellious, disobedient to
Allâh). |
| 6. |
 And what
Allâh gave as booty (Fai') to His Messenger (Muhammad SAW)
from them, for which you made no expedition with either cavalry or
camelry. But Allâh gives power to His Messengers over whomsoever He wills.
And Allâh is Able to do all things. |
| 7. |
 What Allâh
gave as booty (Fai') to His Messenger (Muhammad SAW) from
the people of the townships, - it is for Allâh, His Messenger (Muhammad
SAW), the kindred (of Messenger Muhammad SAW), the
orphans, AlMasâkin (the poor), and the wayfarer, in order that
it may not become a fortune used by the rich among you. And whatsoever the
Messenger (Muhammad SAW) gives you, take it, and whatsoever he
forbids you, abstain (from it)[] , and fear Allâh.
Verily, Allâh is Severe in punishment. |
| 8. |
 (And there
is also a share in this booty) for the poor emigrants, who were expelled
from their homes and their property, seeking Bounties from Allâh and to
please Him. And helping Allâh (i.e. helping His religion) and His
Messenger (Muhammad SAW). Such are indeed the truthful (to what
they say);- |
| 9. |
 And those
who, before them, had homes (in Al-Madinah) and had adopted the Faith,
love those who emigrate to them, and have no jealousy in their breasts for
that which they have been given (from the booty of Banî An-Nadîr), and
give them (emigrants) preference over themselves, even though they were in
need of that. And whosoever is saved from his own covetousness, such are
they who will be the successful. |
| 10. |
 And those
who came after them say: "Our Lord! Forgive us and our brethren who have
preceded us in Faith, and put not in our hearts any hatred against those
who have believed. Our Lord! You are indeed full of kindness, Most
Merciful. |
| 11. |
 Have you (O
Muhammad SAW) not observed the hypocrites who say to their
friends among the people of the Scripture who disbelieve: "(By Allâh) If
you are expelled, we (too) indeed will go out with you, and we shall never
obey any one against you, and if you are attacked (in fight), we shall
indeed help you." But Allâh is Witness, that they verily, are liars. |
| 12. |
 Surely, if
they (the Jews) are expelled, never will they (hypocrites) go out with
them, and if they are attacked, they will never help them. And if they do
help them, they (hypocrites) will turn their backs, so they will not be
victorious. |
| 13. |
 Verily, you
(believers in the Oneness of Allâh - Islâmic Monotheism) are more awful as
a fear in their (Jews of Banî An-Nadîr) breasts than Allâh. That is
because they are a people who comprehend not (the Majesty and Power of
Allâh). |
| 14. |
 They fight
not against you even together, except in fortified townships, or from
behind walls. Their enmity among themselves is very great. You would think
they were united, but their hearts are divided, that is because they are a
people who understand not. |
| 15. |
 They are
like their immediate predecessors (the Jews of Banî Qainûqâ', who
suffered), they tasted the evil result of their conduct, and (in the
Hereafter, there is) for them a painful torment;- |
| 16. |
 (Their
allies deceived them) like Shaitân (Satan), when he says to man:
"Disbelieve in Allâh." But when (man) disbelieves in Allâh, Shaitân
(Satan) says: "I am free of you, I fear Allâh, the Lord of the 'Alamîn
(mankind, jinns and all that exists)!" |
| 17. |
 So the end
of both will be that they will be in the Fire, abiding therein. Such is
the recompense of the Zâlimûn (i.e. polytheists, wrong-doers,
disbelievers in Allâh and in His Oneness, etc.). |
| 18. |
 O you who
believe! Fear Allâh and keep your duty to Him. And let every person look
to what he has sent forth for the morrow, and fear Allâh. Verily, Allâh is
All-Aware of what you do[] . |
| 19. |
 And be not
like those who forgot Allâh (i.e. became disobedient to Allâh) and He
caused them to forget their ownselves, (let them to forget to do righteous
deeds). Those are the Fâsiqûn (rebellious, disobedient to
Allâh). |
| 20. |
 Not equal
are the dwellers of the Fire and the dwellers of the Paradise. It is the
dwellers of Paradise that will be successful. |
| 21. |
 Had
We sent down this Qur'ân on a mountain, you would surely have seen it
humbling itself and rending asunder by the fear of Allâh. Such are the
parables which We put forward to mankind that they may
reflect[] . |
| 22. |
 He is
Allâh, than Whom there is Lâ ilâha illa Huwa (none has the right to
be worshipped but He) the All-Knower of the unseen and the seen (open). He
is the Most Beneficent, the Most Merciful. |
| 23. |
 He is Allâh
than Whom there is Lâ ilâha illa Huwa (none has the right to be
worshipped but He) the King, the Holy, the One Free from all defects, the
Giver of security, the Watcher over His creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allâh! (High is He) above all that
they associate as partners with Him. |
| 24. |
 He is
Allâh, the Creator, the Inventor of all things, the Bestower of forms. To
Him belong the Best Names[] . All that is in the heavens
and the earth glorify Him. And He is the All-Mighty, the
All-Wise. |