|
54. Al-Qamar
In the Name of Allâh, the Most Beneficent, the Most
Merciful. |
| 1. |
 The Hour has
drawn near, and the moon has been cleft asunder (the people of Makkah
requested Prophet Muhammad SAW to show them a miracle, so he
showed them the splitting of the moon).[] |
| 2. |
 And if they
see a sign, they turn away, and say: "This is continuous magic." |
| 3. |
 They belied
(the Verses of Allâh, this Qur'ân), and followed their own lusts. And
every matter will be settled [according to the kind of deeds (for the doer
of good deeds, his deeds will take him to Paradise, and similarly evil
deeds will take their doers to Hell)]. |
| 4. |
 And indeed
there has come to them news (in this Qur'ân) wherein there is (enough
warning) to check (them from evil), |
| 5. |
 Perfect
wisdom (this Qur'ân), but (the preaching of) warners benefit them not,
|
| 6. |
 So (O
Muhammad SAW) withdraw from them. The Day that the caller will
call (them) to a terrible thing. |
| 7. |
 They will
come forth, with humbled eyes from (their) graves as if they were locusts
spread abroad, |
| 8. |
 Hastening
towards the caller, the disbelievers will say: "This is a hard Day." |
| 9. |
 The people
of Nûh (Noah) denied (their Messenger) before them, they rejected Our
slave, and said: "A madman!" and he was insolently rebuked and
threatened. |
| 10. |
 Then he
invoked his Lord (saying): "I have been overcome, so help (me)!" |
| 11. |
 So We
opened the gates of heaven with water pouring forth. |
| 12. |
 And We
caused the earth to gush forth with springs. So the waters (of the heaven
and the earth) met for a matter predestined. |
| 13. |
 And We
carried him on a (ship) made of planks and nails, |
| 14. |
 Floating
under Our Eyes, a reward for him who had been rejected! |
| 15. |
 And indeed,
We have left this as a sign, then is there any that will remember (or
receive admonition)? |
| 16. |
 Then how
(terrible) was My Torment and My Warnings? |
| 17. |
 And We have
indeed made the Qur'ân easy to understand and remember, then is there any
that will remember (or receive admonition)? |
| 18. |
 'Ad
(people) belied (their Prophet, Hûd), then how (terrible) was My Torment
and My Warnings? |
| 19. |
 Verily, We
sent against them a furious wind of harsh voice on a day of evil omen and
continuous calamity. |
| 20. |
 Plucking
out men as if they were uprooted stems of date-palms. |
| 21. |
 Then, how
(terrible) was My Torment and My Warnings? |
| 22. |
 And We have
indeed made the Qur'ân easy to understand and remember, then is there any
that will remember (or receive admonition)? |
| 23. |
 Thamûd
(people also) belied the warnings. |
| 24. |
 For they
said: "A man! Alone from among us, that we are to follow? Truly, then we
should be in error and distress or madness!" |
| 25. |
 "Is it that
the Reminder is sent to him [Prophet Sâlih (Saleh) >>]
alone from among us? Nay, he is an insolent liar!" |
| 26. |
 Tomorrow
they will come to know, who is the liar, the insolent one! |
| 27. |
 Verily, We
are sending the she-camel as a test for them. So watch them [O Sâlih
(Saleh) >>], and be patient! |
| 28. |
 And inform
them that the water is to be shared between (her and) them. Each one's
right to drink being established (by turns). |
| 29. |
 But they
called their comrade and he took (a sword) and killed (her). |
| 30. |
 Then, how
(terrible) was My Torment and My Warnings? |
| 31. |
 Verily, We
sent against them a single Saîhah (torment - awful cry, etc.), and
they became like the dry stubble of a fold-builder. |
| 32. |
 And indeed,
We have made the Qur'ân easy to understand and remember, then is there any
that will remember (or receive admonition)? |
| 33. |
 The people
of Lout (Lot) belied the warnings. |
| 34. |
 Verily, We
sent against them a violent storm of stones (which destroyed them all),
except the family of Lout (Lot), whom We saved in last hour of the
night, |
| 35. |
 As a Favour
from Us, thus do We reward him who gives thanks (by obeying Us). |
| 36. |
 And he
[Lout (Lot)] indeed had warned them of Our Grasp, but they did doubt the
warnings! |
| 37. |
 And they
indeed sought to shame his guest (by asking to commit sodomy with
them). So We blinded their eyes, "Then taste you My Torment and My
Warnings." |
| 38. |
 And verily,
an abiding torment seized them early in the morning. |
| 39. |
 "Then taste
you My Torment and My Warnings." |
| 40. |
 And indeed,
We have made the Qur'ân easy to understand and remember, then is there any
that will remember (or receive admonition)? |
| 41. |
 And indeed,
warnings came to the people of Fir'aun (Pharaoh) [through Mûsa (Moses) and
Hârûn (Aaron)]. |
| 42. |
 (They)
belied all Our Signs, so We seized them with a Seizure of the All-Mighty,
All-Capable to carry out what he Will (Omnipotent). |
| 43. |
 Are your
disbelievers (O Quraish!) better than these [nations of Nûh (Noah), Lout
(Lot), Sâlih (Saleh), and the people of Fir'aun (Pharaoh), etc., who were
destroyed)? Or have you an immunity (against Our Torment) in the Divine
Scriptures? |
| 44. |
 Or do they
say: "We are a great multitude, and we shall be victorious.?" |
| 45. |
 Their
multitude will be put to flight, and they will show their backs. |
| 46. |
 Nay, but
the Hour is their appointed time (for their full recompense), and the Hour
will be more grievous and more bitter. |
| 47. |
 Verily, the
Mujrimûn (polytheists, disbelievers, sinners, criminals, etc.) are
in error (in this world) and will burn (in the Hell-fire in the
Hereafter). |
| 48. |
 The Day
they will be dragged in the Fire on their faces (it will be said to them):
"Taste you the touch of Hell!"[] |
| 49. |
 Verily, We have created all things with Qadar
(Divine Preordainments of all things before their creation, as written
in the Book of Decrees Al-Lauh Al-Mahfûz). |
| 50. |
 And Our
Commandment is but one, as the twinkling of an eye. |
| 51. |
 And indeed,
We have destroyed your likes, then is there any that will remember (or
receive admonition)? |
| 52. |
 And each
and everything they have done is noted in (their) Records (of
deeds). |
| 53. |
 And
everything, small and big is written (in Al-Lauh Al-Mahfûz already
beforehand i.e. before it befalls, or is done by its doer (See the Qur'ân
V.57:22). |
| 54. |
 Verily, The
Muttaqûn[] (pious), will be in the midst of
Gardens and Rivers (Paradise). |
| 55. |
 In a seat
of truth (i.e. Paradise), near the Omnipotent King (Allâh, the
All-Blessed, the Most High, the Owner of Majesty and
Honour). |