|
41. Fussilat
In the Name of Allāh, the Most Beneficent, the Most
Merciful. |
| 1. |
 HāMīm.
[These letters are one of the miracles of the Qur'ān, and none but
Allāh (Alone) knows their meanings.] |
| 2. |
 A revelation
from Allāh, the Most Beneficent, the Most Merciful. |
| 3. |
 A Book
whereof the Verses are explained in detail; A Qur'ān in Arabic for people
who know. |
| 4. |
 Giving glad
tidings [of Paradise to the one who believes in the Oneness of Allāh (i.e.
Islāmic Monotheism) and fears Allāh much (abstains from all kinds of sins
and evil deeds) and loves Allāh much (performing all kinds of good deeds
which He has ordained)], and warning (of punishment in the Hell Fire to
the one who disbelieves in the Oneness of Allāh), but most of them turn
away, so they listen not. |
| 5. |
 And they
say: "Our hearts are under coverings (screened) from that to which you
invite us, and in our ears is deafness, and between us and you is a
screen, so work you (on your way); verily, we are working (on our
way)." |
| 6. |
 Say (O
Muhammad SAW): "I am only a human being like you. It is inspired
in me that your Ilāh (God) is One Ilāh (God - Allāh),
therefore take Straight Path to Him (with true Faith Islāmic Monotheism)
and obedience to Him, and seek forgiveness of Him. And woe to
Al-Mushrikūn (the disbelievers in the Oneness of Allāh,
polytheists, idolaters, etc. - see V.2:105). |
| 7. |
 Those who
give not the Zakāt and they are disbelievers in the
Hereafter. |
| 8. |
 Truly, those
who believe (in the Oneness of Allāh Islāmic Monotheism, and in His
Messenger Muhammad SAW) and do righteous good deeds, for them
will be an endless reward that will never stop (i.e. Paradise). |
| 9. |
 Say (O
Muhammad SAW): "Do you verily disbelieve in Him Who created the
earth in two Days and you set up rivals (in worship) with Him? That is the
Lord of the 'Alamīn (mankind, jinns and all that exists). |
| 10. |
 He placed
therein (i.e. the earth) firm mountains from above it, and He blessed it,
and measured therein its sustenance (for its dwellers) in four Days equal
(i.e. all these four 'days' were equal in the length of time), for all
those who ask (about its creation). |
| 11. |
 Then He
Istawā (rose over) towards the heaven when it was smoke, and said
to it and to the earth: "Come both of you willingly or unwillingly." They
both said: "We come, willingly." |
| 12. |
 Then He
completed and finished from their creation (as) seven heavens in two Days
and He made in each heaven its affair. And We adorned the nearest (lowest)
heaven with lamps (stars)[] to be an adornment as well
as to guard (from the devils by using them as missiles against the
devils). Such is the Decree of Him the All-Mighty, the All-Knower. |
| 13. |
 But if they
turn away, then say (O Muhammad SAW): "I have warned you of a
Sā'iqah (a destructive awful cry, torment, hit, a thunderbolt) like
the Sā'iqah which overtook 'Ad and Thamūd (people)." |
| 14. |
 When the
Messengers came to them, from before them and behind them (saying):
"Worship none but Allāh" They said: "If our Lord had so willed, He would
surely have sent down the angels. So indeed! We disbelieve in that with
which you have been sent." |
| 15. |
 As for 'Ad,
they were arrogant in the land without right, and they said: "Who is
mightier than us in strength?" See they not that Allāh, Who created them
was mightier in strength than them. And they used to deny Our Ayāt
(proofs, evidences, verses, lessons, revelations, etc.)! |
| 16. |
 So We sent
upon them furious wind in days of evil omen (for them) that We might give
them a taste of disgracing torment in this present worldly life, but
surely the torment of the Hereafter will be more disgracing, and they will
never be helped. |
| 17. |
 And as for
Thamūd, We showed and made clear to them the Path of Truth (Islāmic
Monotheism) through Our Messenger, (i.e. showed them the way of success),
but they preferred blindness to guidance, so the Sā'iqah (a
destructive awful cry, torment, hit, a thunderbolt) of disgracing torment
seized them, because of what they used to earn. |
| 18. |
 And We
saved those who believed and used to fear Allāh, keep their duty to Him
and avoid evil. |
| 19. |
 And
(remember) the Day that the enemies of Allāh will be gathered to the Fire,
so they will be collected there (the first and the last). |
| 20. |
 Till, when
they reach it (Hell-fire), their hearing (ears) and their eyes, and their
skins will testify against them as to what they used to do. |
| 21. |
 And they
will say to their skins, "Why do you testify against us?" They will say:
"Allāh has caused us to speak, as He causes all things to speak, and He
created you the first time, and to Him you are made to return." |
| 22. |
 And you
have not been hiding against yourselves, lest your ears, and your eyes,
and your skins testify against you, but you thought that Allāh knew not
much of what you were doing. |
| 23. |
 And that
thought of yours which you thought about your Lord, has brought you to
destruction, and you have become (this Day) of those utterly lost! |
| 24. |
 Then, if
they have patience, yet the Fire will be a home for them, and if they beg
for to be excused, yet they are not of those who will ever be
excused. |
| 25. |
 And We have
assigned them (devils) intimate companions (in this world), who have made
fair-seeming to them, what was before them (evil deeds which they were
doing in the present worldly life and disbelief in the Reckoning and the
Resurrection, etc.) and what was behind them (denial of the matters in the
coming life of the Hereafter as regards punishment or reward, etc.). And
the Word (i.e. the torment) is justified against them as it was justified
against those who were among the previous generations of jinns and men
that had passed away before them. Indeed they (all) were the losers.
|
| 26. |
 And those
who disbelieve say: "Listen not to this Qur'ān, and make noise in the
midst of its (recitation) that you may overcome." |
| 27. |
 But surely,
We shall cause those who disbelieve to taste a severe torment, and
certainly, We shall requite them the worst of what they used to do. |
| 28. |
 That is the
recompense of the enemies of Allāh: The Fire, therein will be for them the
eternal home, a (deserving) recompense for that they used to deny Our
Ayāt (proofs, evidences, verses, lessons, signs, revelations,
etc.). |
| 29. |
 And those
who disbelieve will say: "Our Lord! Show us those among jinns and men who
led us astray, we shall crush them under our feet, so that they become the
lowest." |
| 30. |
 Verily,
those who say: "Our Lord is Allāh (Alone)," and then they
Istaqāmū[] , on them the angels will descend (at
the time of their death) (saying): "Fear not, nor grieve! But receive the
glad tidings of Paradise which you have been promised! |
| 31. |
 "We have
been your friends in the life of this world and are (so) in the Hereafter.
Therein you shall have (all) that your inner-selves desire, and therein
you shall have (all) for which you ask for. |
| 32. |
 "An
entertainment from (Allāh), the Oft-Forgiving, Most Merciful." |
| 33. |
 And who is
better in speech than he who [says: "My Lord is Allāh (believes in His
Oneness)," and then stands straight (acts upon His Order), and] invites
(men) to Allāh's (Islāmic Monotheism), and does righteous deeds, and says:
"I am one of the Muslims." |
| 34. |
 The good
deed and the evil deed cannot be equal. Repel (the evil) with one which is
better (i.e. Allāh ordered the faithful believers to be patient at the
time of anger, and to excuse those who treat them badly), then verily! he,
between whom and you there was enmity, (will become) as though he was a
close friend. |
| 35. |
 But none is
granted it (the above quality) except those who are patient, and none is
granted it except the owner of the great portion (of the happiness in the
Hereafter i.e. Paradise and in this world of a high moral
character). |
| 36. |
 And if an
evil whisper from Shaitān (Satan) tries to turn you away (O
Muhammad SAW) (from doing good, etc.), then seek refuge in Allāh.
Verily, He is the All-Hearer, the All-Knower. |
| 37. |
 And from
among His Signs are the night and the day, and the sun and the moon.
Prostrate not to the sun nor to the moon, but prostrate to Allāh Who
created them, if you (really) worship Him. |
| 38. |
 But if they
are too proud[] (to do so), then there are those who are
with your Lord (angels) glorify Him night and day, and never are they
tired. |
| 39. |
 And among
His Signs (in this), that you see the earth barren, but when We send down
water (rain) to it, it is stirred to life and growth (of vegetations).
Verily, He Who gives it life, surely, (He) is Able to give life to the
dead (on the Day of Resurrection). Indeed! He is Able to do all
things. |
| 40. |
 Verily,
those who turn away from Our Ayāt (proofs, evidences, verses,
lessons, signs, revelations, etc. by attacking, distorting and denying
them), are not hidden from Us. Is he who is cast into the Fire better or
he who comes secure on the Day of Resurrection? Do what you will. Verily!
He is All-Seer of what you do (this is a severe threat to the
disbelievers[]). |
| 41. |
 Verily,
those who disbelieved in the Reminder (i.e. the Qur'ān) when it came to
them (shall receive the punishment). And verily, it is an honourable
respected Book (because it is Allāh's Speech, and He has protected it from
corruption, etc.). (See V.15:9] |
| 42. |
 Falsehood
cannot come to it from before it or behind it (it is) sent down by the
All-Wise, Worthy of all praise (Allāh swt). |
| 43. |
 Nothing is
said to you (O Muhammad SAW) except what was said to the
Messengers before you. Verily, your Lord is the Possessor of forgiveness,
and (also) the Possessor of painful punishment[]. |
| 44. |
 And if We
had sent this as a Qur'ān in a foreign language other than Arabic, they
would have said: "Why are not its Verses explained in detail (in our
language)? What! (A Book) not in Arabic and (the Messenger) an Arab?" Say:
"It is for those who believe, a guide and a healing. And as for those who
disbelieve, there is heaviness (deafness) in their ears, and it (the
Qur'ān) is blindness for them. They are those who are called from a place
far away (so they neither listen nor understand). |
| 45. |
 And indeed
We gave Mūsa (Moses) the Scripture, but dispute arose therein. And had it
not been for a Word that went forth before from your Lord, (the torment
would have overtaken them) and the matter would have been settled between
them. But truly, they are in grave doubt thereto (i.e. about the Qur'ān).
[Tafsir Al-Qurtubi, Vol. 15, Page 370] |
| 46. |
 Whosoever
does righteous good deed it is for (the benefit of) his ownself, and
whosoever does evil, it is against his ownself, and your Lord is not at
all unjust to (His) slaves[]. |
| 47. |
 (The
learned men) refer to Him (Alone) the knowledge of the
Hour[]. No fruit comes out of its sheath, nor does a
female conceive (within her womb), nor brings forth (young), except by His
Knowledge. And on the Day when He will call unto them (polytheists)
(saying): "Where are My (so-called) partners (whom you did invent)?" They
will say: "We inform You that none of us bears witness to it (that they
are Your partners)!" |
| 48. |
 And those
whom they used to invoke before will fail them, and they will perceive
that they have no place of refuge (from Allāh's
punishment).[] |
| 49. |
 Man (the
disbeliever) does not get tired of asking good (things from Allāh), but if
an evil touches him, then he gives up all hope and is lost in despair.
|
| 50. |
 And truly,
if We give him a taste of mercy from us, after some adversity (severe
poverty or disease, etc.) has touched him, he is sure to say: "This is for
me (due to my merit), I think not that the Hour will be established. But
if I am brought back to my Lord, Surely, there will be for me the best
(wealth, etc.) with Him. Then, We verily, will show to the disbelievers
what they have done and We shall make them taste a severe torment. |
| 51. |
 And when We
show favour to man, he withdraws and turns away, but when evil touches
him, then he has recourse to long supplications. |
| 52. |
 Say: "Tell
me, if it (the Qur'ān) is from Allāh, and you disbelieve in it, who is
more astray than one who is in opposition far away (from Allāh's Right
Path and His obedience). |
| 53. |
 We
will show them Our Signs in the universe, and in their ownselves, until it
becomes manifest to them that this (the Qur'ān) is the truth. Is it not
sufficient in regard to your Lord that He is a Witness over all
things? |
| 54. |
 Verily!
They are in doubt concerning the Meeting with their Lord? (i.e.
Resurrection after their deaths, and their return to their Lord). Verily!
He it is Who is surrounding all things! |