|
38. Sâd.
In the Name of Allâh, the Most Beneficent, the Most
Merciful. |
| 1. |
 Sâd
[These letters (Sâd etc.) are one of the miracles of the Qur'ân
and none but Allâh (Alone) knows their meanings]. By the Qur'ân full of
reminding. |
| 2. |
 Nay, those
who desbelieve are in false pride and opposition. |
| 3. |
 How many a
generation We have destroyed before them, and they cried out when there
was no longer time for escape! |
| 4. |
 And they
(Arab pagans) wonder that a warner (Prophet Muhammad SAW) has
come to them from among themselves! And the disbelievers say: "This
(Prophet Muhammad SAW) is a sorcerer, a liar. |
| 5. |
 "Has he made
the âliha (gods) (all) into One Ilâh (God - Allâh). Verily,
this is a curious thing!" |
| 6. |
 And the
leaders among them went about (saying): "Go on, and remain constant to
your âliha (gods)! Verily, This is a thing designed (against
you)! |
| 7. |
 "We have not
heard (the like) of this among the people of these later days. This is
nothing but an invention! |
| 8. |
 "Has the
Reminder been sent down to him (alone) from among us?" Nay! but they are
in doubt about My Reminder (this Qur'ân)! Nay, but they have not tasted
(My) Torment! |
| 9. |
 Or have they
the treasures of the Mercy of your Lord, the All-Mighty, the Real
Bestower? |
| 10. |
 Or is it
that the dominion of the heavens and the earth and all that is between
them is theirs? If so, let them ascend up with means (to the
heavens)! |
| 11. |
 (As they
denied Allâh's Message) they will be a defeated host like the confederates
of the old times (who were defeated). |
| 12. |
 Before them
(were many who) belied Messengers, the people of Nûh (Noah); and 'Ad;
and Fir'aun (Pharaoh) the man of stakes (with which he used to punish
the people), |
| 13. |
 And Thamûd,
and the people of Lout (Lot), and the dwellers of the wood; such were the
confederates. |
| 14. |
 Not one of
them but belied the Messengers, therefore My Torment was justified, |
| 15. |
 And these
only wait for a single Saihah [shout (i.e. the blowing of the
Trumpet by the angel Isrâfil Sarafil)] there will be no pause or
ending thereto [till everything will perish except Allâh (the only God
full of Majesty, Bounty and Honour)]. |
| 16. |
 They say:
"Our Lord! Hasten to us Qittana (i.e. our Record of good and bad
deeds so that we see it) before the Day of Reckoning!" |
| 17. |
 Be patient
(O Muhammad SAW) of what they say, and remember Our slave Dâwûd
(David), endued with power. Verily, he was ever oft-returning in all
matters and in repentance (toward Allâh). |
| 18. |
 Verily, We
made the mountains to glorify Our Praises with him [Dâwûd (David)] in the
'Ashi (i.e. after the mid-day till sunset) and Ishrâq (i.e.
after the sunrise till mid-day). |
| 19. |
 And (so
did) the birds assembled: all with him [Dâwûd (David)] did turn (to Allâh
i.e. glorified His Praises). |
| 20. |
 We made his
kingdom strong and gave him Al-Hikmah (Prophethood, etc.) and sound
judgement in speech and decision. |
| 21. |
 And has the
news of the litigants reached you? When they climbed over the wall into
(his) Mihrâb (a praying place or a private room,). |
| 22. |
 When they
entered in upon Dâwûd (David), he was terrified of them, they said: "Fear
not! (We are) two litigants, one of whom has wronged the other, therefore
judge between us with truth, and treat us not with injustice, and guide us
to the Right Way. |
| 23. |
 Verily,
this my brother (in religion) has ninety nine ewes, while I have (only)
one ewe, and he says: "Hand it over to me, and he overpowered me in
speech." |
| 24. |
 [Dâwûd
(David)] said (immediately without listening to the opponent): "He has
wronged you in demanding your ewe in addition to his ewes. And, verily,
many partners oppress one another, except those who believe and do
righteous good deeds, and they are few." And Dâwûd (David) guessed that We
have tried him and he sought Forgiveness of his Lord, and he fell down
prostrate and turned (to Allâh) in repentance. |
| 25. |
 So We
forgave him that, and verily, for him is a near access to Us, and a good
place of (final) return (Paradise). |
| 26. |
 O Dâwûd
(David)! Verily! We have placed you as a successor on earth, so judge you
between men in truth (and justice) and follow not your desire for it will
mislead you from the Path of Allâh. Verily! Those who wander astray from
the Path of Allâh (shall) have a severe torment, because they forgot the
Day of Reckoning. |
| 27. |
 And We
created not the heaven and the earth and all that is between them without
purpose! That is the consideration of those who disbelieve! Then woe to
those who disbelieve (in Islâmic Monotheism) from the Fire! |
| 28. |
 Shall We
treat those who believe (in the Oneness of Allâh Islâmic Monotheism) and
do righteous good deeds, as Mufsidûn (those who associate partners
in worship with Allâh and commit crimes) on earth? Or shall We treat the
Muttaqûn (pious - see V.2:2), as the Fujjâr (criminals,
disbelievers, wicked, etc)?ONT> |
| 29. |
 (This is) a
Book (the Qur'ân) which We have sent down to you, full of blessings that
they may ponder over its Verses, and that men of understanding may
remember. |
| 30. |
 And to
Dâwûd (David) We gave Sulaimân (Solomon). How excellent (a) slave! Verily,
he was ever oft-returning in repentance (to Us)! |
| 31. |
 When there
were displayed before him, in the afternoon, well trained horses of the
highest breed [for Jihâd (holy fighting in Allâh's Cause)]. |
| 32. |
 And he
said: "Alas! I did love the good (these horses) instead of remembering my
Lord (in my 'Asr prayer)" till the time was over, and (the sun) had
hidden in the veil (of night). |
| 33. |
 Then he
said "Bring them (horses) back to me." Then he began to pass his hand over
their legs and their necks (till the end of the display). |
| 34. |
 And, indeed
We did try Sulaimân (Solomon) and We placed on his throne Jasadan
(a devil, so he lost his kingdom for a while) but he did return (to his
throne and kingdom by the Grace of Allâh and he did return) to Allâh with
obedience and in repentance. |
| 35. |
 He said:
"My Lord! Forgive me, and bestow upon me a kingdom such as shall not
belong to any other after me: Verily, You are the Bestower." |
| 36. |
 So, We
subjected to him the wind, it blew gently to his order whithersoever he
willed, |
| 37. |
 And also
the Shayâtin (devils) from the jinns (including) every kind of
builder and diver, |
| 38. |
 And also
others bound in fetters. |
| 39. |
 [Saying of
Allâh to Sulaimân (Solomon)]: "This is Our gift, so spend you or withhold,
no account will be asked." |
| 40. |
 And verily,
he enjoyed a near access to Us, and a good final return (Paradise). |
| 41. |
 And
remember Our slave Ayûb (Job), when he invoked his Lord (saying): "Verily!
Shaitân (Satan) has touched me with distress (by losing my health)
and torment (by losing my wealth)! |
| 42. |
 (Allâh said
to him): "Strike the ground with your foot: This is a spring of water to
wash in, cool and a (refreshing) drink." |
| 43. |
 And We gave
him (back) his family, and along with them the like thereof, as a Mercy
from Us, and a Reminder for those who understand. |
| 44. |
 "And take
in your hand a bundle of thin grass and strike therewith (your wife), and
break not your oath[] . Truly! We found him
patient. How excellent (a) slave! Verily, he was ever oft-returning
in repentance (to Us)! |
| 45. |
 And
remember Our slaves, Ibrâhim (Abraham), Ishâque (Isaac), and Ya'qûb
(Jacob), (all) owners of strength (in worshipping Us) and (also) of
religious understanding. |
| 46. |
 Verily, We
did choose them by granting them (a good thing, i.e.) the remembrance of
the home [in the Hereafter and they used to make the people remember it,
and also they used to invite the people to obey Allâh and to do good deeds
for the Hereafter]. |
| 47. |
 And they
are with Us, verily, of the chosen and the best! |
| 48. |
 And
remember Ismâ'il (Ishmael), AlYasa'â (Elisha), and Dhul-Kifl
(Isaiah), all are among the best. |
| 49. |
 This is a
Reminder, and verily, for the Muttaqûn (pious and righteous persons
- see V.2:2) is a good final return (Paradise), -, |
| 50. |
 'Adn
(Edn) Paradise (everlasting Gardens), whose doors will be open for
them, [It is said (in Tafsir At-Tabarî, Part 23, Page 174) that one
can speak to the doors, just one tells it to open and close, and it will
open or close as it is ordered]. |
| 51. |
 Therein
they will recline; therein they will call for fruits in abundance and
drinks; |
| 52. |
 And beside
them will be chaste females (virgins) restraining their glances only for
their husbands, (and) of equal ages. |
| 53. |
 This it is
what you (Al-Muttaqûn - the pious) are promised for the Day of
Reckoning! |
| 54. |
 (It will be
said to them)! Verily, this is Our Provision which will never
finish; |
| 55. |
 This is so!
And for the Tâghûn (transgressors, disobedient to Allâh and His
Messenger - disbelievers in the Oneness of Allâh, criminals, etc.), will
be an evil final return (Fire), |
| 56. |
 Hell! Where
they will burn, and worst (indeed) is that place to rest! |
| 57. |
 This is so!
Then let them taste it, a boiling fluid and dirty wound discharges. |
| 58. |
 And other
torments of similar kind, all together! |
| 59. |
 This is a
troop entering with you (in Hell), no welcome for them! Verily, they shall
burn in the Fire! |
| 60. |
 (The
followers of the misleaders will say): "Nay, you (too)! No welcome for
you! It is you (misleaders) who brought this upon us (because you misled
us in the world), so evil is this place to stay in!" |
| 61. |
 They will
say: "Our Lord! Whoever brought this upon us, add to him a double torment
in the Fire!" |
| 62. |
 And they
will say: "What is the matter with us that we see not men whom we used to
count among the bad ones?" |
| 63. |
 Did we take
them as an object of mockery, or have (our) eyes failed to perceive
them?" |
| 64. |
 Verily,
that is the very truth, the mutual dispute of the people of the
Fire! |
| 65. |
 Say (O
Muhammad SAW): "I am only a warner and there is no Ilâh
(God) except Allâh (none has the right to be worshipped but Allâh) the
One, the Irresistible, |
| 66. |
 "The Lord
of the heavens and the earth and all that is between them, the All-Mighty,
the Oft-Forgiving." |
| 67. |
 Say: "That
(this Qur'ân) is a great news, |
| 68. |
 "From which
you turn away! |
| 69. |
 "I had no
knowledge of the chiefs (angels) on high when they were disputing and
discussing (about the creation of Adam). |
| 70. |
 "Only this
has been inspired to me, that I am a plain warner." |
| 71. |
 (Remember)
when your Lord said to the angels: "Truly, I am going to create man from
clay". |
| 72. |
 So when I
have fashioned him and breathed into him (his) soul created by Me, then
you fall down prostrate to him." |
| 73. |
 So the
angels prostrated themselves, all of them: |
| 74. |
 Except
Iblîs (Satan) he was proud[] and was one of the
disbelievers. |
| 75. |
 (Allâh)
said: "O Iblîs (Satan)! What prevents you from prostrating yourself
to one whom I have created with Both My Hands[]. Are you
too proud (to fall prostrate to Adam) or are you one of the high
exalted?" |
| 76. |
 [Iblîs (Satan)] said: "I am better than he, You
created me from fire, and You created him from clay." |
| 77. |
 (Allâh)
said: "Then get out from here, for verily, you are outcast. |
| 78. |
 "And
verily!, My Curse is on you till the Day of Recompense." |
| 79. |
 [Iblîs (Satan)] said: "My Lord! Give me then respite
till the Day the (dead) are resurrected." |
| 80. |
 (Allâh)
said: "Verily! You are of those allowed respite |
| 81. |
 "Till the
Day of the time appointed." |
| 82. |
 [Iblîs
(Satan)] said: "By Your Might, then I will surely mislead them all,
|
| 83. |
 "Except
Your chosen slaves amongst them (faithful, obedient, true believers of
Islâmic Monotheism)." |
| 84. |
 (Allâh)
said: "The Truth is, and the Truth I say, |
| 85. |
 That I will
fill Hell with you [Iblîs (Satan)] and those of them (mankind) that
follow you, together." |
| 86. |
 Say (O
Muhammad SAW): "No wage do I ask of you for this (the Qur'ân),
nor am I one of the Mutakallifûn (those who pretend and fabricate
things which do not exist). |
| 87. |
 "It (this
Qur'ân) is only a Reminder for all the 'Alamîn (mankind and
jinns). |
| 88. |
 "And you
shall certainly know the truth of it after a while." |