|
30. ArRûm
In the Name of Allâh, the Most Beneficent, the Most
Merciful. |
| 1. |
 AlifLâmMîm.
[These letters are one of the miracles of the Qur'ân, and none but
Allâh (Alone) knows their meanings]. |
| 2. |
 The Romans
have been defeated. |
| 3. |
 In the
nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their
defeat, will be victorious. |
| 4. |
 Within three
to nine years. The decision of the matter, before and after (these events)
is only with Allâh, (before the defeat of Romans by the Persians, and
after, i.e. the defeat of the Persians by the Romans). And on that Day,
the believers (i.e. Muslims) will rejoice (at the victory given by Allâh
to the Romans against the Persians), |
| 5. |
 With the
help of Allâh, He helps whom He wills, and He is the AllMighty, the
Most Merciful. |
| 6. |
 (It is) a
Promise of Allâh (i.e. Allâh will give victory to the Romans against the
Persians), and Allâh fails not in His Promise, but most of men know
not. |
| 7. |
 They know
only the outside appearance of the life of the world (i.e. the matters of
their livelihood, like irrigating or sowing or reaping, etc.), and they
are heedless of the Hereafter. |
| 8. |
 Do they not
think deeply (in their ownselves) about themselves (how Allâh created them
from nothing, and similarly He will resurrect them)? Allâh has created not
the heavens and the earth, and all that is between them, except with truth
and for an appointed term. And indeed many of mankind deny the Meeting
with their Lord. [See Tafsir AtTabarî, Part 21, Page
24]. |
| 9. |
 Do they not
travel in the land, and see what was the end of those before them? They
were superior to them in strength, and they tilled the earth and populated
it in greater numbers than these (pagans) have done, and there came to
them their Messengers with clear proofs. Surely, Allâh wronged them not,
but they used to wrong themselves. |
| 10. |
 Then evil
was the end of those who did evil, because they belied the Ayât
(proofs, evidences, verses, lessons, signs, revelations, Messengers,
etc.) of Allâh and made mock of them. |
| 11. |
 Allâh
(Alone) originates the creation, then He will repeat it, then to Him you
will be returned. |
| 12. |
 And on the
Day when the Hour will be established, the Mujrimûn (disbelievers,
sinners, criminals, polytheists, etc.) will be plunged into destruction
with deep regrets, sorrows, and despair. |
| 13. |
 No
intercessor will they have from those whom they made equal with Allâh
(partners i.e. their socalled associate gods), and they will
(themselves) reject and deny their partners. |
| 14. |
 And on the
Day when the Hour will be established, that Day shall (all men) be
separated (i.e the believers will be separated from the
disbelievers). |
| 15. |
 Then as for
those who believed (in the Oneness of Allâh Islâmic Monotheism) and did
righteous good deeds, such shall be honoured and made to enjoy luxurious
life (forever) in a Garden of delight (Paradise). |
| 16. |
 And as for
those who disbelieved and belied Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, Allâh's Messengers, Resurrection,
etc.), and the Meeting of the Hereafter, such shall be brought forth to
the torment (in the Hell-fire). |
| 17. |
 So glorify
Allâh [above all that (evil) they associate with Him (O believers)], when
you come up to the evening [i.e. offer the (Maghrib) sunset and
('Ishâ') night prayers], and when you enter the morning [i.e offer
the (Fajr) morning prayer]. |
| 18. |
 And His is
all the praises and thanks in the heavens and the earth, and (glorify Him)
in the afternoon (i.e. offer 'Asr prayer) and when you come up to
the time, when the day begins to decline (i.e offer Zuhr prayer).
(Ibn 'Abbâs said: "These are the five compulsory congregational prayers
mentioned in the Qur'ân)." |
| 19. |
 He brings
out the living from the dead, and brings out the dead from the living. And
He revives the earth after its death. And thus shall you be brought out
(resurrected). |
| 20. |
 And among
His Signs is this, that He created you (Adam) from dust, and then [Hawwa'
(Eve) from Adam's rib, and then his offspring from the semen, and], -
behold you are human beings scattered! |
| 21. |
 And among
His Signs is this, that He created for you wives from among yourselves,
that you may find repose in them, and He has put between you affection and
mercy. Verily, in that are indeed signs for a people who reflect. |
| 22. |
 And among
His Signs is the creation of the heavens and the earth, and the difference
of your languages and colours. Verily, in that are indeed signs for men of
sound knowledge. |
| 23. |
 And among
His Signs is the sleep[] that you take by night and by
day, and your seeking of His Bounty. Verily, in that are indeed signs for
a people who listen. |
| 24. |
 And among
His Signs is that He shows you the lightning, by way of fear and hope, and
He sends down water (rain) from the sky, and therewith revives the earth
after its death. Verily, in that are indeed signs for a people who
understand. |
| 25. |
 And among
His Signs is that the heaven and the earth stand by His Command, then
afterwards when He will call you by single call, behold, you will come out
from the earth (i.e from your graves for reckoning and recompense). |
| 26. |
 To Him
belongs whatever is in the heavens and the earth. All are obedient to
Him. |
| 27. |
 And He it
is Who originates the creation, then will repeat it (after it has been
perished), and this is easier for Him. His is the highest description
(i.e. none has the right to be worshipped but He, and there is nothing
comparable unto Him) in the heavens and in the earth. And He is the
AllMighty, the AllWise. |
| 28. |
 He sets
forth for you a parable from your ownselves, - Do you have partners among
those whom your right hands possess (i.e your slaves) to share as equals
in the wealth We have bestowed on you? Whom you fear as you fear each
other? Thus do We explain the signs in detail to a people who have
sense[] . |
| 29. |
 Nay, but
those who do wrong follow their own lusts without knowledge, Then who will
guide him whom Allâh has sent astray? And for such there will be no
helpers. |
| 30. |
 So set you
(O Muhammad SAW) your face towards the religion of pure Islâmic
Monotheism Hanifa (worship none but Allâh Alone) Allâh's
Fitrah (i.e. Allâh's Islâmic Monotheism), with which He has created
mankind. No change let there be in Khalqillâh (i.e. the
Religion of Allâh Islâmic Monotheism), that is the straight religion, but
most of men know not[]. [Tafsir AtTabarî,
Vol 21, Page 41] |
| 31. |
 (Always)
Turning in repentance to Him (only), and be afraid and dutiful to Him; and
perform AsSalât (IqâmatasSalât) and be not of
AlMushrikûn (the disbelievers in the Oneness of Allah,
polytheists, idolaters, etc.). |
| 32. |
 Of those
who split up their religion (i.e. who left the true Islâmic Monotheism),
and became sects, [i.e. they invented new things in the religion
(Bid'ah), and followed their vain desires], each sect rejoicing in
that which is with it.[] |
| 33. |
 And when
harm touches men, they cry sincerely only to their Lord (Allâh), turning
to Him in repentance, but when He gives them a taste of His Mercy, behold!
a party of them associate partners in worship with their Lord. |
| 34. |
 So as to be
ungrateful for the graces which We have bestowed on them. Then enjoy (your
short life); but you will come to know. |
| 35. |
 Or have We
revealed to them a Scripture, which speaks of that which they have been
associating with Him? |
| 36. |
 And when We
cause mankind to taste of mercy, they rejoice therein, but when some evil
afflicts them because of (evil deeds and sins) that their (own) hands have
sent forth, lo! They are in despair! |
| 37. |
 Do they not
see that Allâh enlarges the provision for whom He wills and straitens (it
for whom He wills). Verily, in that are indeed signs for a people who
believe. |
| 38. |
 So give to
the kindred his due, and to AlMiskîn (the poor) and to the
wayfarer. That is best for those who seek Allâh's Countenance, and it is
they who will be successful. |
| 39. |
 And that
which you give in gift[] (to others), in order that it
may increase (your wealth by expecting to get a better one in return) from
other people's property, has no increase with Allâh, but that which you
give in Zakât seeking Allâh's Countenance then those, they shall
have manifold increase. |
| 40. |
 Allâh is He
Who created you, then provided food for you, then will cause you to die,
then (again) He will give you life (on the Day of Resurrection). Is there
any of your (socalled) partners (of Allâh) that do anything of that ?
Glory be to Him! And Exalted be He above all that (evil) they associate
(with Him). |
| 41. |
 Evil (sins
and disobedience of Allâh, etc.) has appeared on land and sea because of
what the hands of men have earned (by oppression and evil deeds, etc.),
that Allâh may make them taste a part of that which they have done, in
order that they may return (by repenting to Allâh, and begging His
Pardon). |
| 42. |
 Say (O
Muhammad SAW): "Travel in the land and see what was the end of
those before (you)! Most of them were Mushrikûn (the disbelievers
in the Oneness of Allah, polytheists, idolaters, etc.)." |
| 43. |
 So set you
(O Muhammad SAW) your face to (the obedience of Allâh, your Lord)
the straight and right religion (Islâmic Monotheism), before there comes
from Allâh a Day which none can avert it. On that Day men shall be divided
[(in two groups), a group in Paradise and a group in Hell]. |
| 44. |
 Whosoever
disbelieves will suffer from his disbelief, and whosoever does righteous
good deeds (by practising Islâmic Monotheism), then such will prepare a
good place (in Paradise) for themselves (and will be saved by Allâh from
His Torment). |
| 45. |
 That He may
reward those who believe (in the Oneness of Allâh Islâmic Monotheism), and
do righteous good deeds, out of His Bounty. Verily, He likes not the
disbelievers. |
| 46. |
 And among
His Signs is this, that He sends the winds as glad tidings, giving you a
taste of His Mercy (i.e. rain), and that the ships may sail at His
Command, and that you may seek of His Bounty, in order that you may be
thankful. |
| 47. |
 And indeed
We did send Messengers before you (O Muhammad SAW) to their own
peoples. They came to them with clear proofs, then, We took vengeance on
those who committed crimes (disbelief, setting partners in worship with
Allâh, sins, etc.), and (as for) the believers it was incumbent upon Us to
help (them). |
| 48. |
 Allâh is He
Who sends the winds, so they raise clouds, and spread them along the sky
as He wills, and then break them into fragments, until you see rain drops
come forth from their midst! Then when He has made them fall on whom of
His slaves as He will, lo! they rejoice! |
| 49. |
 And verily
before that (rain), just before it was sent down upon them, they were in
despair! |
| 50. |
 Look then
at the effects (results) of Allâh's Mercy, how He revives the earth after
its death. Verily! That (Allâh) Who revived the earth after its death
shall indeed raise the dead (on the Day of Resurrection), and He is Able
to do all things. |
| 51. |
 And if We
send a wind [which would spoil the green growth (tilth) brought up by the
previous rain], and they see (their tilth) turn yellow, behold, they then
after their being glad, would become unthankful (to their Lord Allâh as)
disbelievers. |
| 52. |
 So verily,
you (O Muhammad SAW) cannot make the dead to hear (i.e. the
disbelievers, etc.), nor can you make the deaf to hear the call, when they
show their backs, turning away. |
| 53. |
 And you (O
Muhammad SAW) cannot guide the blind from their straying; you can
make to hear only those who believe in Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.), and have submitted to Allâh in
Islâm (as Muslims). |
| 54. |
 Allâh is He
Who created you in (a state of) weakness, then gave you strength after
weakness, then after strength gave (you) weakness and grey hair. He
creates what He wills. And it is He Who is the AllKnowing, the
AllPowerful (i.e. Able to do all things). |
| 55. |
 And on the
Day that the Hour will be established, the Mujrimûn (criminals,
disbelievers, polytheists, sinners, etc.) will swear that they stayed not
but an hour, thus were they ever deluded [away from the truth (i.e they
used to tell lies and take false oaths, and turn away from the truth) in
this life of the world)]. |
| 56. |
 And those
who have been bestowed with knowledge and faith will say: "Indeed you have
stayed according to the Decree of Allâh, until the Day of Resurrection, so
this is the Day of Resurrection, but you knew not." |
| 57. |
 So on that
Day no excuse of theirs will avail those who did wrong (by associating
partners in worship with Allâh, and by denying the Day of Resurrection),
nor will they be allowed (then) to return to seek Allâh's Pleasure (by
having Islâmic Faith with righteous deeds and by giving up polytheism,
sins and crimes with repentance). |
| 58. |
 And indeed
We have set forth for mankind, in this Qur'ân every kind of parable. But
if you (O Muhammad SAW) bring to them any sign or proof, (as an
evidence for the truth of your Prophethood), the disbelievers are sure to
say (to the believers): "You follow nothing but falsehood, and
magic." |
| 59. |
 Thus
does Allâh seal up the hearts of those who know not [the proofs and
evidence of the Oneness of Allâh i.e. those who try not to understand true
facts that which you (Muhammad SAW) have brought to them]. |
| 60. |
 So be
patient (O Muhammad SAW). Verily, the Promise of Allâh is true,
and let not those who have no certainty of faith, discourage you from
conveying Allâh's Message (which you are obliged to
convey). |