|
In the Name of Allāh, the Most Beneficent, the Most
Merciful. |
| 1. |
 Alif-Lām-Rā.
[These letters are one of the miracles of the Qur'ān, and none but
Allāh (Alone) knows their meanings].
(This is) a Book which We have revealed unto you (O Muhammad
SAW) in order that you might lead mankind out of darkness (of
disbelief and polytheism) into light (of belief in the Oneness of Allāh
and Islāmic Monotheism) by their Lord's Leave to the Path of the
All-Mighty, the Owner of all Praise. |
| 2. |
 Allāh to
Whom belongs all that is in the heavens and all that is in the earth! And
woe unto the disbelievers from a severe torment. |
| 3. |
 Those who
prefer the life of this world instead of the Hereafter, and hinder (men)
from the Path of Allāh (i.e.Islām) and seek crookedness therein - They are
far astray. |
| 4. |
 And We sent
not a Messenger except with the language of his people, in order that he
might make (the Message) clear for them. Then Allāh misleads whom He wills
and guides whom He wills. And He is the All-Mighty, the All-Wise. |
| 5. |
 And indeed
We sent Mūsa (Moses) with Our Ayāt (signs, proofs, and evidences)
(saying): "Bring out your people from darkness into light, and make them
remember the annals of Allāh. Truly, therein are evidences, proofs and
signs for every patient, thankful (person)." |
| 6. |
 And
(remember) when Mūsa (Moses) said to his people: "Call to mind Allāh's
Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who
were afflicting you with horrible torment, and were slaughtering your sons
and letting your women alive, and in it was a tremendous trial from your
Lord." |
| 7. |
 And
(remember) when your Lord proclaimed: "If you give thanks (by accepting
Faith and worshipping none but Allāh), I will give you more (of My
Blessings), but if you are thankless (i.e. disbelievers), verily! My
Punishment is indeed severe." |
| 8. |
 And Mūsa
(Moses) said: "If you disbelieve, you and all on earth together, then
verily! Allāh is Rich (Free of all wants), Owner of all Praise." |
| 9. |
 Has not the
news reached you, of those before you, the people of Nūh (Noah), and 'Ad,
and Thamud? And those after them? None knows them but Allāh. To them came
their Messengers with clear proofs, but they put their hands in their
mouths (biting them from anger) and said: "Verily, we disbelieve in that
with which you have been sent, and we are really in grave doubt as to that
to which you invite us (i.e. Islāmic Monotheism)." |
| 10. |
 Their
Messengers said: "What! Can there be a doubt about Allāh, the Creator of
the heavens and the earth? He calls you (to Monotheism and to be obedient
to Allāh) that He may forgive you of your sins and give you respite for a
term appointed." They said: "You are no more than human beings like us!
You wish to turn us away from what our fathers used to worship. Then bring
us a clear authority i.e. a clear proof of what you say)." |
| 11. |
 Their
Messengers said to them: "We are no more than human beings like you, but
Allāh bestows His Grace to whom He wills of His slaves. It is not ours to
bring you an authority (proof) except by the Permission of Allāh. And in
Allāh (Alone) let the believers put their trust. |
| 12. |
 "And why
should we not put our trust in Allāh while He indeed has guided us our
ways. And we shall certainly bear with patience all the hurt you may cause
us, and in Allāh (Alone) let those who trust, put their trust." |
| 13. |
 And those
who disbelieved, said to their Messengers: "Surely, we shall drive you out
of our land, or you shall return to our religion." So their Lord inspired
them: "Truly, We shall destroy the Zālimūn (polytheists,
disbelievers and wrong-doers.). |
| 14. |
 "And
indeed, We shall make you dwell in the land after them. This is for him
who fears standing before Me (on the Day of Resurrection or fears My
Punishment) and also fears My Threat." |
| 15. |
 But they
(the Messengers) sought victory and help [from their Lord (Allāh)], and
every obstinate, arrogant dictator (who refuses to believe in the Oneness
of Allāh) was brought to a complete loss and destruction. |
| 16. |
 In front of
him (every obstinate, arrogant dictator) is Hell, and he will be made to
drink boiling, festering water. |
| 17. |
 He will sip
it unwillingly, and he will find a great difficulty to swallow it down his
throat[], and death will come to him from every side,
yet he will not die and in front of him, will be a great torment. |
| 18. |
 The parable
of those who disbelieve in their Lord is that their works are as ashes, on
which the wind blows furiously on a stormy day, they shall not be able to
get aught of what they have earned. That is the straying, far away (from
the Right Path). |
| 19. |
 Do you not
see that Allāh has created the heavens and the earth with truth? If He
will, He can remove you and bring (in your place) a new creation! |
| 20. |
 And for
Allāh that is not hard or difficult (i.e. very easy for Allāh). |
| 21. |
 And they
all shall appear before Allāh (on the Day of Resurrection) then the weak
will say to those who were arrogant (chiefs): "Verily, we were following
you; can you avail us anything from Allāh's Torment?" They will say: "Had
Allāh guided us, we would have guided you. It makes no difference to us
(now) whether we rage, or bear (these torments) with patience, there is no
place of refuge for us." |
| 22. |
 And
Shaitān (Satan) will say when the matter has been decided: "Verily,
Allāh promised you a promise of truth. And I too promised you, but I
betrayed you. I had no authority over you except that I called you, so you
responded to me. So blame me not, but blame yourselves. I cannot help you,
nor can you help me. I deny your former act in associating me (Satan) as a
partner with Allāh (by obeying me in the life of the world). Verily, there
is a painful torment for the Zālimūn (polytheists and wrong-doers,
etc.)." |
| 23. |
 And those
who believed (in the Oneness of Allāh and His Messengers and whatever they
brought) and did righteous deeds, will be made to enter Gardens under
which rivers flow, - to dwell therein forever (i.e.in Paradise), with the
permission of their Lord. Their greeting therein will be: Salām
(peace!)[]. |
| 24. |
 See you not
how Allāh sets forth a parable? - A goodly word as a goodly tree, whose
root is firmly fixed, and its branches (reach) to the sky (i.e. very
high). |
| 25. |
 Giving its
fruit at all times, by the Leave of its Lord and Allāh sets forth parables
for mankind in order that they may remember. |
| 26. |
 And the
parable of an evil word is that of an evil tree uprooted from the surface
of earth having no stability. |
| 27. |
 Allāh will
keep firm those who believe, with the word that stands firm in this world
(i.e. they will keep on worshipping Allāh Alone and none else), and in the
Hereafter.[] And Allāh will cause to go astray those who
are Zālimūn (polytheists and wrong-doers, etc.), and Allāh does
what He wills.[] |
| 28. |
 Have you
not seen those who have changed the Blessings of Allāh into disbelief (by
denying Prophet Muhammad SAW and his Message of Islām), and
caused their people to dwell in the house of destruction? |
| 29. |
 Hell, in
which they will burn, - and what an evil place to settle in! |
| 30. |
 And they
set up rivals to Allāh, to mislead (men) from His Path! Say: "Enjoy (your
brief life)! But certainly, your destination is the (Hell) Fire!" |
| 31. |
 Say (O
Muhammad SAW) to 'Ibādī (My slaves) who have believed,
that they should perform As-Salāt (Iqāmat-as-Salāt), and
spend in charity out of the sustenance We have given them, secretly and
openly, before the coming of a Day on which there will be neither mutual
bargaining nor befriending. |
| 32. |
 Allāh is He
Who has created the heavens and the earth and sends down water (rain) from
the sky, and thereby brought forth fruits as provision for you; and He has
made the ships to be of service to you, that they may sail through the sea
by His Command; and He has made rivers (also) to be of service to
you. |
| 33. |
 And He has
made the sun and the moon, both constantly pursuing their courses, to be
of service to you; and He has made the night and the day, to be of service
to you. |
| 34. |
 And He gave
you of all that you asked for, and if you count the Blessings of Allāh,
never will you be able to count them. Verily! Man is indeed an extreme
wrong-doer, - a disbeliever (an extreme ingrate, denies Allāh's Blessings
by disbelief, and by worshipping others besides Allāh, and by disobeying
Allāh and His Prophet Muhammad SAW). |
| 35. |
 And
(remember) when Ibrāhim (Abraham) said: "O my Lord! Make this city
(Makkah) one of peace and security, and keep me and my sons away from
worshipping idols. |
| 36. |
 "O my Lord!
They have indeed led astray many among mankind. But whoso follows me, he
verily is of me. And whoso disobeys me, - still You are indeed
Oft-Forgiving, Most Merciful. |
| 37. |
 "O our
Lord! I have made some of my offspring to dwell in an uncultivable valley
by Your Sacred House (the Ka'bah at Makkah); in order, O our Lord, that
they may perform As-Salāt (Iqāmat-as-Salāt), so fill some
hearts among men with love towards them, and (O Allāh) provide them with
fruits so that they may give thanks.[] |
| 38. |
 "O our
Lord! Certainly, You know what we conceal and what we reveal. Nothing on
the earth or in the heaven is hidden from Allāh. |
| 39. |
 "All the
praises and thanks be to Allāh, Who has given me in old age Ismā'il
(Ishmael) and Ishāque (Isaac). Verily! My Lord is indeed the All-Hearer of
invocations. |
| 40. |
 "O my Lord!
Make me one who performs As-Salāt (Iqāmat-as-Salāt), and
(also) from my offspring, our Lord! And accept my invocation. |
| 41. |
 "Our Lord!
Forgive me and my parents, and (all) the believers on the Day when the
reckoning will be established." |
| 42. |
 Consider
not that Allāh is unaware of that which the Zālimūn (polytheists,
wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes
will stare in horror. |
| 43. |
 (They will
be) hastening forward with necks outstretched, their heads raised up
(towards the sky), their gaze returning not towards them and their hearts
empty (from thinking because of extreme fear). |
| 44. |
 And warn (O
Muhammad SAW) mankind of the Day when the torment will come unto
them; then the wrong-doers will say: "Our Lord! Respite us for a little
while, we will answer Your Call and follow the Messengers!" (It will be
said): "Had you not sworn aforetime that you would not leave (the world
for the Hereafter). |
| 45. |
 "And you
dwelt in the dwellings of men who wronged themselves, and it was clear to
you how We had dealt with them. And We put forth (many) parables for
you." |
| 46. |
 Indeed,
they planned their plot, and their plot was with Allāh, though their plot
was a great (one, still) it would never be able to remove the mountains
(real mountains or the Islāmic law) from their places (as it is of no
importance) [Tafsir Ibn Kathir, Vol. 2, Page 597]. [It is said by
some interpreters regarding this Verse that the Quraish pagans plotted
against Prophet Muhammad SAW to kill him but they failed and were
unable to carry out their plot which they plotted]. |
| 47. |
 So think
not that Allāh will fail to keep His Promise to His Messengers. Certainly,
Allāh is All-Mighty, - All-Able of Retribution. |
| 48. |
 On the Day
when the earth will be changed to another earth and so will be the
heavens, and they (all creatures) will appear before Allāh, the One, the
Irresistible. |
| 49. |
 And you
will see the Mujrimūn (criminals, disbelievers in the Oneness of
Allāh Islāmic Monotheism, polytheists, disobedient to Allāh, etc.) that
Day bound together in fetters; [Muqarranūn in fetters; mean:- with
their hands and feet tied to their necks with chains.] |
| 50. |
 Their
garments will be of pitch, and fire will cover their faces. |
| 51. |
 That Allāh
may requite each person according to what he has earned. Truly, Allāh is
Swift at reckoning. |
| 52. |
 This
(Qur'ān) is a Message for mankind (and a clear proof against them), in
order that they may be warned thereby, and that they may know that He is
the only One Ilāh (God - Allāh) - (none has the right to be
worshipped but Allāh), and that men of understanding may take
heed. |